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A somewhat better bit (though it's an awfully strange passage for the Mencius, and one wonders what Zhaoqi -- the commentator -- had been reading on the side):

He said this is the ultimate great and the ultimate firm, correct and straight vital breath. This being so then in substance penetrate the fine, gather and govern with regard to your spirit and perspicacity. Therefore, to speak of it is difficult. If you nourish it by means of appropriety and do not by means of depraved affairs offend and injure it, then it can be employed to nourish the tendrils, filling and fulfilling (all) that which is between Heaven and Earth. Spread and bestow the teachings of innate potential without lower or upper limit.

As for this vital breath, match appropriety together with the way. Lacking this, one is hungry.

He emphasized this again. This vital breath, match it together with appropriety and the way. Mutually matched and mated altogether (one can) achieve appropriety. This refers to humane behavior and appropriety being able to establish the foundation of innate potential. The way lacks shape and yet it arises from that which has shape. Release the way and it will envelope the whole world, wrapping and encasing heaven and earth. It will receive and accept all of the living things. He says someone can nourish the way, then do it. The structure of appropriety generally is used to fill and fulfill the five internal organs. If one lacks this, then their stomach and intestines will be starved and empty like the starving and hunger of people.

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